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Met. Η.3 1044a2-14 Definition and Form is the unifier

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In this passage Aristotle raises the question 'what makes a number one?' As previously said, he makes an analogy between number and definition. Thus, this passage also raises a question as to what makes a definition one. He seems to suggest that just like definition and number, substantial form is also one. But the one that substantial form is is not in the way in which something is one in virtue of being a unite (monas), but rather is one as complete and actuality and as some sort of nature.

καὶ τὸν ἀριθμὸν δεῖ εἶναί τι ᾧ εἷς, ὅ νῦν οὐκ ἔχουσι λέγειν τίνι εἷς, εἴπερ ἐστὶν εἷς (ἢ γὰρ οὐκ ἔστιν ἀλλ᾽οἷον σωρός, ἢ εἴπερ ἐστί, λεκτέον τί τὸ ποιοῦν ἕν ἐκ πολλῶν), καὶ ὁ ὁρισμὸς εἷς ἐστίν, ὁμοίως δὲ οὐδὲ τοῦτον ἔχουσι λέγειν. καὶ τοῦτο εἰκότως συμβαίνει· τοῦ αὐτοῦ γὰρ λόγου, καὶ ἡ οὐσία ἕν οὕτως, ἀλλ᾽ οὐχ ὡς λέγουσί τινες οἷον μονάς τις οὖσα ἢ στιγμή, ἀλλ᾽ ἐντελέχεια καὶ φύσις τις ἑκάστη. καὶ ὥσπερ οὐδὲ ὁ ἀριθμὸς ἔχει τὸ μᾶλλον καὶ ἧττον, οὐδ᾽ ἡ κατὰ τὸ εἶδος οὐσία, ἀλλ᾽ εἴπερ, ἡ μετὰ τῆς ὕλης. περὶ μὲν οὖν γενέσεως καὶ φθορᾶς τῶν λεγομένων οὐσιῶν, πῶς τ᾽ ἐνδέχεται καὶ πῶς ἀδύνατον, καὶ περὶ τῆς εἰς τὸν ἀριθμὸν ἀναγωγῆς, ἔστω μέχρι τούτων διωρισμένον.

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In this passage Aristotle raises the question 'what makes a number one?' As previously said, he makes an analogy between number and definition. Thus, this passage also raises a question as to what makes a definition one. He seems to suggest that just like definition and number, substantial form is also one. But the one that substantial form is is not in the way in which something is one in virtue of being a unite (monas), but rather is one as complete and actuality and as some sort of nature.

καὶ τὸν ἀριθμὸν δεῖ εἶναί τι ᾧ εἷς, ὅ νῦν οὐκ ἔχουσι λέγειν τίνι εἷς, εἴπερ ἐστὶν εἷς (ἢ γὰρ οὐκ ἔστιν ἀλλ᾽οἷον σωρός, ἢ εἴπερ ἐστί, λεκτέον τί τὸ ποιοῦν ἕν ἐκ πολλῶν), καὶ ὁ ὁρισμὸς εἷς ἐστίν, ὁμοίως δὲ οὐδὲ τοῦτον ἔχουσι λέγειν. καὶ τοῦτο εἰκότως συμβαίνει· τοῦ αὐτοῦ γὰρ λόγου, καὶ ἡ οὐσία ἕν οὕτως, ἀλλ᾽ οὐχ ὡς λέγουσί τινες οἷον μονάς τις οὖσα ἢ στιγμή, ἀλλ᾽ ἐντελέχεια καὶ φύσις τις ἑκάστη. καὶ ὥσπερ οὐδὲ ὁ ἀριθμὸς ἔχει τὸ μᾶλλον καὶ ἧττον, οὐδ᾽ ἡ κατὰ τὸ εἶδος οὐσία, ἀλλ᾽ εἴπερ, ἡ μετὰ τῆς ὕλης. περὶ μὲν οὖν γενέσεως καὶ φθορᾶς τῶν λεγομένων οὐσιῶν, πῶς τ᾽ ἐνδέχεται καὶ πῶς ἀδύνατον, καὶ περὶ τῆς εἰς τὸν ἀριθμὸν ἀναγωγῆς, ἔστω μέχρι τούτων διωρισμένον.

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