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Treasure Hunting in the Philippine Islands (Oxford Treasure Seminar Series)

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Manage episode 346400227 series 3380128
内容由Oxford University提供。所有播客内容(包括剧集、图形和播客描述)均由 Oxford University 或其播客平台合作伙伴直接上传和提供。如果您认为有人在未经您许可的情况下使用您的受版权保护的作品,您可以按照此处概述的流程进行操作https://zh.player.fm/legal
Where to Look for the Missing Plunder of Pirates, Ghosts, Rebels, Fairies, Colonisers, and Dictators Lost treasure is a recurrent motif in Philippine folklore. Treasure-seeking heroes are ordinary individuals who seek access to riches that have fallen under the jurisdiction of supernatural entities. Yet success is by no means guaranteed. Claimants may be undone by their own moral failings or by the superior power of outside antagonists, often in the guise of colonial authorities. At the same time treasure stories have the capacity to inspire optimism. By cooperating with supernatural agents and maintaining moral integrity, downtrodden-but-virtuous treasure hunters are granted an opportunity to reverse their fortunes and to restore justice. While folktale traditions have declined significantly in the Philippines, I argue that stories concerning treasure remain especially resonant as coherent rationalisations for wealth inequality or for the regular misappropriation of resources by powerful yet underserving actors. In the twentieth century, lost-treasure cycles have found new life in revisionist narratives of the Japanese occupation (1942–1945) and the Marcos dictatorship (1965–1986). Treasure amassed by these powerful administrations is represented as being hidden in landscapes, always ready to be discovered by ordinary people yet at imminent risk of falling into the wrong hands.
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Manage episode 346400227 series 3380128
内容由Oxford University提供。所有播客内容(包括剧集、图形和播客描述)均由 Oxford University 或其播客平台合作伙伴直接上传和提供。如果您认为有人在未经您许可的情况下使用您的受版权保护的作品,您可以按照此处概述的流程进行操作https://zh.player.fm/legal
Where to Look for the Missing Plunder of Pirates, Ghosts, Rebels, Fairies, Colonisers, and Dictators Lost treasure is a recurrent motif in Philippine folklore. Treasure-seeking heroes are ordinary individuals who seek access to riches that have fallen under the jurisdiction of supernatural entities. Yet success is by no means guaranteed. Claimants may be undone by their own moral failings or by the superior power of outside antagonists, often in the guise of colonial authorities. At the same time treasure stories have the capacity to inspire optimism. By cooperating with supernatural agents and maintaining moral integrity, downtrodden-but-virtuous treasure hunters are granted an opportunity to reverse their fortunes and to restore justice. While folktale traditions have declined significantly in the Philippines, I argue that stories concerning treasure remain especially resonant as coherent rationalisations for wealth inequality or for the regular misappropriation of resources by powerful yet underserving actors. In the twentieth century, lost-treasure cycles have found new life in revisionist narratives of the Japanese occupation (1942–1945) and the Marcos dictatorship (1965–1986). Treasure amassed by these powerful administrations is represented as being hidden in landscapes, always ready to be discovered by ordinary people yet at imminent risk of falling into the wrong hands.
  continue reading

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