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Did Jesus End God’s Covenant with Israel? | Live at MJAA Messiah Conference 2022

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Manage episode 334475327 series 2785631
内容由Two Messianic Jews提供。所有播客内容(包括剧集、图形和播客描述)均由 Two Messianic Jews 或其播客平台合作伙伴直接上传和提供。如果您认为有人在未经您许可的情况下使用您的受版权保护的作品,您可以按照此处概述的流程进行操作https://zh.player.fm/legal

At the Messianic Jewish Alliance of America (MJAA) Messiah Conference 2022, Jonathan gave a presentation responding to arguments for replacement theology put forth in Pastor Andy Stanley’s book, Irresistible: Reclaiming the New that Jesus Unleashed for the World.
Questions this presentation covers include:
- What does replacement theology mean for the Jewish people?
- Did Yeshua teach that he came to end God’s covenant with Israel, to make the Torah obsolete in Matthew 5.17?
- Did the destruction of the Temple signal the end of Judaism and God’s covenant with Israel?
- Why did Yeshua have to die?
You can also watch on our YouTube channel
Follow us on Social Media:
Facebook
Instagram

_________________________________________

If you are looking for a way to support us and gain early access to our content, you can become a monthly supporter on Subscribestar
We also have PayPal

_________________________________________

Works cited:

Anders Runesson, Divine Wrath and Salvation in Mathew: The Narrative World of the First Gospel (Minneapolis: Fortress Press, 2016).

Anders Runesson, “Saving the Lost Sheep of the House of Israel: Purity, Forgiveness, and Synagogues in the Gospel of Matthew,” Melilah 11 (2014): 8-24.

Craig S. Keener, The Gospel of Matthew: A Socio-Rhetorical Commentary (Grand Rapids: Eerdmans, 2009).

Daniel Boyarin, “Semantic Differences; or ‘Judaism’/‘Christianity’.” in The Ways that Never Parted: Jews and Christians in Late Antiquity and the Early Middle Ages, eds. Annette Yokisho Reed and Adam H. Becker, (Minneapolis: Fortress Press, 2007), 65-85.

David J. Rudolph, A Jew to the Jews: Jewish Contours of Pauline Flexibility in 1 Corinthians 9.19-23, WUNT 2/304 (Tübingen: Mohr Siebeck, 2011).

David J. Rudolph, “One New Man, Hebrew Roots, Replacement Theology: How to restore the Jewish roots of the Christian faith without getting weird” (9-8-2021).

Geza Vermes, “Redemption and Genesis XXII – the Binding of Isaac and the Sacrifice of Jesus,” in Scripture and Tradition in Judaism (Leiden: Brill, 1961).

Helen K. Bond, The Historical Jesus: A Guide for the Perplexed (London: T & T Clark, 2012).

Matthew Thiessen, "Abolishers of the Law in Early Judaism and Matthew 5,17-20," Biblica 93, no. 4 (2012): 543-56.

Nicholas Schaser interview – “I Did Not Come to Abolish but to Fulfill”

Shaye J. D. Cohen, From the Maccabees to the Mishnah, 2nd ed. (Louisville: Westminster John Knox Press, 2006).

Ulrich Luz, Matthew 1-7: A Commentary (Minneapolis: Fortress Press, 2007).

_________________________________________

Music: https://www.bensound.com

  continue reading

47集单集

Artwork
icon分享
 
Manage episode 334475327 series 2785631
内容由Two Messianic Jews提供。所有播客内容(包括剧集、图形和播客描述)均由 Two Messianic Jews 或其播客平台合作伙伴直接上传和提供。如果您认为有人在未经您许可的情况下使用您的受版权保护的作品,您可以按照此处概述的流程进行操作https://zh.player.fm/legal

At the Messianic Jewish Alliance of America (MJAA) Messiah Conference 2022, Jonathan gave a presentation responding to arguments for replacement theology put forth in Pastor Andy Stanley’s book, Irresistible: Reclaiming the New that Jesus Unleashed for the World.
Questions this presentation covers include:
- What does replacement theology mean for the Jewish people?
- Did Yeshua teach that he came to end God’s covenant with Israel, to make the Torah obsolete in Matthew 5.17?
- Did the destruction of the Temple signal the end of Judaism and God’s covenant with Israel?
- Why did Yeshua have to die?
You can also watch on our YouTube channel
Follow us on Social Media:
Facebook
Instagram

_________________________________________

If you are looking for a way to support us and gain early access to our content, you can become a monthly supporter on Subscribestar
We also have PayPal

_________________________________________

Works cited:

Anders Runesson, Divine Wrath and Salvation in Mathew: The Narrative World of the First Gospel (Minneapolis: Fortress Press, 2016).

Anders Runesson, “Saving the Lost Sheep of the House of Israel: Purity, Forgiveness, and Synagogues in the Gospel of Matthew,” Melilah 11 (2014): 8-24.

Craig S. Keener, The Gospel of Matthew: A Socio-Rhetorical Commentary (Grand Rapids: Eerdmans, 2009).

Daniel Boyarin, “Semantic Differences; or ‘Judaism’/‘Christianity’.” in The Ways that Never Parted: Jews and Christians in Late Antiquity and the Early Middle Ages, eds. Annette Yokisho Reed and Adam H. Becker, (Minneapolis: Fortress Press, 2007), 65-85.

David J. Rudolph, A Jew to the Jews: Jewish Contours of Pauline Flexibility in 1 Corinthians 9.19-23, WUNT 2/304 (Tübingen: Mohr Siebeck, 2011).

David J. Rudolph, “One New Man, Hebrew Roots, Replacement Theology: How to restore the Jewish roots of the Christian faith without getting weird” (9-8-2021).

Geza Vermes, “Redemption and Genesis XXII – the Binding of Isaac and the Sacrifice of Jesus,” in Scripture and Tradition in Judaism (Leiden: Brill, 1961).

Helen K. Bond, The Historical Jesus: A Guide for the Perplexed (London: T & T Clark, 2012).

Matthew Thiessen, "Abolishers of the Law in Early Judaism and Matthew 5,17-20," Biblica 93, no. 4 (2012): 543-56.

Nicholas Schaser interview – “I Did Not Come to Abolish but to Fulfill”

Shaye J. D. Cohen, From the Maccabees to the Mishnah, 2nd ed. (Louisville: Westminster John Knox Press, 2006).

Ulrich Luz, Matthew 1-7: A Commentary (Minneapolis: Fortress Press, 2007).

_________________________________________

Music: https://www.bensound.com

  continue reading

47集单集

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