Rabbi Eli J Mansour 公开
[search 0]
更多
Download the App!
show episodes
 
Loading …
show series
 
What options are available to somebody who suddenly realizes he has something in his pocket while he walks in a public domain on Shabbat? One option relates to the Halacha of "Makom Petur" which the Gemara establishes in Masechet Shabbat (7). The term "Makom Petur" refers to a place in a public domain that is at least three Tefahim (handbreadths) a…
  continue reading
 
If three people ate together, and two of them forgot that they needed to conduct a Zimun, and recited the first three words of Birkat Ha'mazon – "Baruch Ata Hashem" – before realizing their mistake, it is questionable whether or not they should continue reciting Birkat Ha'mazon. Seemingly, they should be able to correct their mistake by reciting th…
  continue reading
 
If a group of people are reciting a Zimun, and there is somebody sitting with them who did not eat, he does not answer with the standard response of "Baruch She'achalnu Mi'shelo…" Since he did not eat, he cannot say "She'achalnu Mi'shelo" ("from whom we ate"). Instead, the Shulhan Aruch (Orah Haim 198) writes, he responds, "Baruch U'meborach Shemo …
  continue reading
 
When three people eat bread together, they are required to recite the introductory Zimun before Birkat Ha'mazon. The Shulhan Aruch writes that it is a Misva to try to arrange that a Zimun will be required. This means that if two people eat together, it is a Misva for them to try to find a third person to join them so they can recite a Zimun. Of cou…
  continue reading
 
When three people eat bread together, they are required to recite the introductory Zimun before Birkat Ha'mazon. The concept of Zimun is that we prepare ourselves for the Misva of Birkat Ha'mazon. When it comes to other Misvot, we prepare for the Misva act by reciting a Beracha. For example, we recite a Beracha before putting on Tefillin, and we re…
  continue reading
 
A Zimun is recited before Birkat Hamazon when three people ate a meal together. According to the Shulhan Aruch, even a minor – who has not yet reached the age of Bar Misva – can count as the third person for a Zimun, provided that he is capable of reciting Birkat Hamazon and understands to whom he recites the Beracha. Children who have reached the …
  continue reading
 
The question arose at a large wedding where the guests ate a sit-down, catered meal and then prepared to recite Birkat Ha'mazon. It was obvious to all that given the size of the banquet hall, the voice of the Rabbi leading the Zimun at the dais would not be heard beyond the two or so tables situated right in front of the dais. In order to ensure th…
  continue reading
 
The Talmud (Berachot 54b) teaches us that four people must say the HaGomel blessing, i.e., those who travel through the desert, those who travels overseas, those who are released from prison, and those who were sick and feel better. Sometime, on Shabbat, there are many people who need to say HaGomel. Can one person say HaGomel for the other people …
  continue reading
 
The Gemara in the ninth chapter of Masechet Berachot establishes the obligation to recite the Beracha of Birkat Ha'gomel upon emerging safely from a dangerous situation, such as illness, captivity, and travel. In the prevalent editions of the Talmud, the text of the Beracha reads, "Baruch Ata…Ha'gomel Hasadim Tovim Le'amo Yisrael" – "Blessed are Yo…
  continue reading
 
The blessing of Birkat Ha'gomel (which one recites after emerging from a situation of danger) must be recited in the presence of ten people. The authorities debate the question of whether one must repeat the Beracha if he recited it when ten people were not present. The Shulhan Aruch applies to this case the famous rule of "Safek Berachot Le'hakel,…
  continue reading
 
Is it permissible for a man and woman to take a trip together alone in a car? For example, if a man is driving somewhere, and the woman who lives next door needs a ride to that location, may she ride with him even though there is no one else in the car, or does this violate the prohibition of Yihud (forbidden seclusion)? The Halachic authorities ru…
  continue reading
 
If a young man is suggested a Shidduch with a girl who is, let's say, 21 years old, and that girl has an unmarried 23-year-old sister, would it be improper for the boy to date the girl? Should he be concerned about the possibility that the older sister will feel resentment over the fact that her younger sister is marrying before her, which could in…
  continue reading
 
The Gemara in Rosh Hashanah states that the transgression of not wearing Tefilin is in a special category of harshness. One who is not scrupulous to wear Tefilin is classified as "Karkafta D'la Manach Tefilin"-The scalp that does not don Tefilin and receives an extended sentence in Gehenom. Normally, the maximum sentence in Gehenom is twelve months…
  continue reading
 
If one violated the prohibition of Borer B'Mezid (intentionally), the selected food is forbidden to benefit from. The only solution is to mix it back in with the P'solet (waste) and start again by selecting in a permitted fashion. If one violated Borer B'Shogeg (unintentionally), Hacham Ovadia and Hacham David in Halacha Berura bring several factor…
  continue reading
 
It occasionally happens that some liquid sits on top of yoghurt in the container, and many people prefer spilling out the liquid before eating the yoghurt. At first glance, this would appear to be forbidden on Shabbat, as it entails removing Pesolet (an undesirable substance) from Ochel (the desirable substance). In truth, however, many Halachic au…
  continue reading
 
There are three conditions that must be met for one to be allowed to separate on Shabbat: 1) He must separate the Ochel (desirable food) from the Pesolet (undesirable substance), and not the other way around; 2) this must be done by hand, and not with a utensil; 3) this must be done just before the food is to be eaten, and not for later use. The re…
  continue reading
 
The Shabbat prohibition of Borer forbids removing undesirable items that are mixed together with desirable items. The question arises as to whether it would be forbidden to remove bones from fish as one eats on Shabbat. The Hid"a (Rav Haim Yosef David Azulai, 1724-1806), in his work Birkeh Yosef, cites a debate among the Aharonim (post-Medieval Hal…
  continue reading
 
The Shabbat prohibition of Borer forbids separating undesirable food from desirable food on Shabbat, except under certain conditions. The Poskim addressed the question of whether this prohibition would apply to removing the inedible peel that surrounds a vegetable or fruit. Would one be allowed, for example, to peel an onion, or a clove of garlic, …
  continue reading
 
If a person eats on Shabbat a salad that contains, for example, lettuce, tomatoes and onions, and he does not like onions, he may not remove the onions from the salad. Halacha forbids removing on Shabbat Pesolet (an undesirable substance) from Ochel (a desirable substance), and this applies even to a "relative Pesolet," a food which is perfectly ed…
  continue reading
 
If a person prepared tea with a teabag on Shabbat (following the relevant Halachic guidelines), is he then allowed to remove the teabag from the cup? At first glance, it appears that removing the teabag would violate the prohibition of Borer – separating – as one is removing Pesolet – an undesirable substance – from Ochel – the food he desires. The…
  continue reading
 
If a person on Shabbat is eating soup that has vegetables, and he wants to eat only the vegetables, without the liquid, he may not pour the liquid out of his spoon back into the bowl. Since he likes the vegetables and is not interested in eating the liquid, he must regard the vegetables as Ochel (desirable food) and the soup as Pesolet (undesirable…
  continue reading
 
Loading …

快速参考指南

边探索边听这个节目
播放