At the heart of successful Mahamudra practice is the ability to understand the nature of mind. The Ninth Karmapa Wangchuk Dorje (1556–1603) was the acknowledged master of this approach. No more authoritative or useful instructions exist than in his three definitive texts on Mahamudra, of which this easy-to-use manual is the shortest and most practi…

At the heart of successful Mahamudra practice is the ability to understand the nature of mind. The Ninth Karmapa Wangchuk Dorje (1556–1603) was the acknowledged master of this approach. No more authoritative or useful instructions exist than in his three definitive texts on Mahamudra, of which this easy-to-use manual is the shortest and most practi…

At the heart of successful Mahamudra practice is the ability to understand the nature of mind. The Ninth Karmapa Wangchuk Dorje (1556–1603) was the acknowledged master of this approach. No more authoritative or useful instructions exist than in his three definitive texts on Mahamudra, of which this easy-to-use manual is the shortest and most practi…

At the heart of successful Mahamudra practice is the ability to understand the nature of mind. The Ninth Karmapa Wangchuk Dorje (1556–1603) was the acknowledged master of this approach. No more authoritative or useful instructions exist than in his three definitive texts on Mahamudra, of which this easy-to-use manual is the shortest and most practi…

At the heart of successful Mahamudra practice is the ability to understand the nature of mind. The Ninth Karmapa Wangchuk Dorje (1556–1603) was the acknowledged master of this approach. No more authoritative or useful instructions exist than in his three definitive texts on Mahamudra, of which this easy-to-use manual is the shortest and most practi…

At the heart of successful Mahamudra practice is the ability to understand the nature of mind. The Ninth Karmapa Wangchuk Dorje (1556–1603) was the acknowledged master of this approach. No more authoritative or useful instructions exist than in his three definitive texts on Mahamudra, of which this easy-to-use manual is the shortest and most practi…

At the heart of successful Mahamudra practice is the ability to understand the nature of mind. The Ninth Karmapa Wangchuk Dorje (1556–1603) was the acknowledged master of this approach. No more authoritative or useful instructions exist than in his three definitive texts on Mahamudra, of which this easy-to-use manual is the shortest and most practi…

At the heart of successful Mahamudra practice is the ability to understand the nature of mind. The Ninth Karmapa Wangchuk Dorje (1556–1603) was the acknowledged master of this approach. No more authoritative or useful instructions exist than in his three definitive texts on Mahamudra, of which this easy-to-use manual is the shortest and most practi…

At the heart of successful Mahamudra practice is the ability to understand the nature of mind. The Ninth Karmapa Wangchuk Dorje (1556–1603) was the acknowledged master of this approach. No more authoritative or useful instructions exist than in his three definitive texts on Mahamudra, of which this easy-to-use manual is the shortest and most practi…

At the heart of successful Mahamudra practice is the ability to understand the nature of mind. The Ninth Karmapa Wangchuk Dorje (1556–1603) was the acknowledged master of this approach. No more authoritative or useful instructions exist than in his three definitive texts on Mahamudra, of which this easy-to-use manual is the shortest and most practi…

At the heart of successful Mahamudra practice is the ability to understand the nature of mind. The Ninth Karmapa Wangchuk Dorje (1556–1603) was the acknowledged master of this approach. No more authoritative or useful instructions exist than in his three definitive texts on Mahamudra, of which this easy-to-use manual is the shortest and most practi…

At the heart of successful Mahamudra practice is the ability to understand the nature of mind. The Ninth Karmapa Wangchuk Dorje (1556–1603) was the acknowledged master of this approach. No more authoritative or useful instructions exist than in his three definitive texts on Mahamudra, of which this easy-to-use manual is the shortest and most practi…

At the heart of successful Mahamudra practice is the ability to understand the nature of mind. The Ninth Karmapa Wangchuk Dorje (1556–1603) was the acknowledged master of this approach. No more authoritative or useful instructions exist than in his three definitive texts on Mahamudra, of which this easy-to-use manual is the shortest and most practi…

At the heart of successful Mahamudra practice is the ability to understand the nature of mind. The Ninth Karmapa Wangchuk Dorje (1556–1603) was the acknowledged master of this approach. No more authoritative or useful instructions exist than in his three definitive texts on Mahamudra, of which this easy-to-use manual is the shortest and most practi…

At the heart of successful Mahamudra practice is the ability to understand the nature of mind. The Ninth Karmapa Wangchuk Dorje (1556–1603) was the acknowledged master of this approach. No more authoritative or useful instructions exist than in his three definitive texts on Mahamudra, of which this easy-to-use manual is the shortest and most practi…

At the heart of successful Mahamudra practice is the ability to understand the nature of mind. The Ninth Karmapa Wangchuk Dorje (1556–1603) was the acknowledged master of this approach. No more authoritative or useful instructions exist than in his three definitive texts on Mahamudra, of which this easy-to-use manual is the shortest and most practi…

Rinpoche explains clearly and simply how to use the practice of mind training and meditation to transform our anger into the compassionate altruism necessary to bring happiness to us and others. The teaching was recorded on 2012 at Freiburg . Recorded in English and German.由祖古丹珠仁波切

Rinpoche explains clearly and simply how to use the practice of mind training and meditation to transform our anger into the compassionate altruism necessary to bring happiness to us and others. The teaching was recorded on 2012 at Freiburg . Recorded in English and German.由祖古丹珠仁波切

Rinpoche explains clearly and simply how to use the practice of mind training and meditation to transform our anger into the compassionate altruism necessary to bring happiness to us and others. The teaching was recorded on 2012 at Freiburg . Recorded in English and German.由祖古丹珠仁波切

The beauty and mystery of Tibetan Esoteric chants are unveiled to the listeners.

The beauty and mystery of Tibetan Esoteric chants are unveiled to the listeners.

The beauty and mystery of Tibetan Esoteric chants are unveiled to the listeners.

The beauty and mystery of Tibetan Esoteric chants are unveiled to the listeners.

The beauty and mystery of Tibetan Esoteric chants are unveiled to the listeners.

The beauty and mystery of Tibetan Esoteric chants are unveiled to the listeners.

The beauty and mystery of Tibetan Esoteric chants are unveiled to the listeners.

The beauty and mystery of Tibetan Esoteric chants are unveiled to the listeners.

The beauty and mystery of Tibetan Esoteric chants are unveiled to the listeners.

Rinpoche tirelessly teaches how to practice the Dharma day and night. Recorded in English.

Rinpoche tirelessly teaches how to practice the Dharma day and night. Recorded in Cantonese/ English.

Rinpoche tirelessly teaches how to practice the Dharma day and night. Recorded in Cantonese/ English.

In this teaching, Tulku Damcho Rinpoche talks about the first teaching of Buddha Shakyamuni on Four Noble Truths It covers the core of the teaching of no-self, the four truths, the suffering of Samsara, the path and the result. Recorded in English由祖古丹珠仁波切

Mahamudra or “Great Seal” is a meditation system which deals with the nature of mind that aims enlightenment, i.e., the complete elimination of the appearance and of the obstacles which prevent the transcendental realization. At the same time, from a conceptual perspective, it is a means to acquire all the virtues allowing, not only one’s inner dev…

Gyelsey Togmay Sangpo wrote The Thirty-Seven Practices of Bodhisattvas in the fourteenth century. His succinct and simple verses of advice summarize the quintessence of the Mahayana path to perfection. Khenpo Tengye's oral teachings elucidate these practices for the modern reader and show how we can transform our actions, feelings and ways of think…

Gyelsey Togmay Sangpo wrote The Thirty-Seven Practices of Bodhisattvas in the fourteenth century. His succinct and simple verses of advice summarize the quintessence of the Mahayana path to perfection. Khenpo Tengye's oral teachings elucidate these practices for the modern reader and show how we can transform our actions, feelings and ways of think…

Gyelsey Togmay Sangpo wrote The Thirty-Seven Practices of Bodhisattvas in the fourteenth century. His succinct and simple verses of advice summarize the quintessence of the Mahayana path to perfection. Khenpo Tengye's oral teachings elucidate these practices for the modern reader and show how we can transform our actions, feelings and ways of think…

Gyelsey Togmay Sangpo wrote The Thirty-Seven Practices of Bodhisattvas in the fourteenth century. His succinct and simple verses of advice summarize the quintessence of the Mahayana path to perfection. Khenpo Tengye's oral teachings elucidate these practices for the modern reader and show how we can transform our actions, feelings and ways of think…

Gyelsey Togmay Sangpo wrote The Thirty-Seven Practices of Bodhisattvas in the fourteenth century. His succinct and simple verses of advice summarize the quintessence of the Mahayana path to perfection. Khenpo Tengye's oral teachings elucidate these practices for the modern reader and show how we can transform our actions, feelings and ways of think…

Gyelsey Togmay Sangpo wrote The Thirty-Seven Practices of Bodhisattvas in the fourteenth century. His succinct and simple verses of advice summarize the quintessence of the Mahayana path to perfection. Khenpo Tengye's oral teachings elucidate these practices for the modern reader and show how we can transform our actions, feelings and ways of think…