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On the Moment in Liturgy: "Catechumens Depart!" - Met. Augustinos of Florina

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Manage episode 445631615 series 3455201
内容由Readings from Saints of Holy Orthodoxy提供。所有播客内容(包括剧集、图形和播客描述)均由 Readings from Saints of Holy Orthodoxy 或其播客平台合作伙伴直接上传和提供。如果您认为有人在未经您许可的情况下使用您的受版权保护的作品,您可以按照此处概述的流程进行操作https://zh.player.fm/legal

Excerpt from "For Catechumens in the Orthodox Church" by Metropolitan Augoustinos (Kantiotis) of Florina (+2010), from his book “On the Divine Liturgy: Vol. 1" 📖 “On the Divine Liturgy: Vol. 1" by Met. Augustinos: http://ibmgs.org/chatechetic.html 🎧 For Catechumens in the Orthodox Church - Met. Augoustinos of Florina https://youtu.be/pE52JnVeueQ ⛪ FIND an Orthodox parish and monastery near you: https://orthodox-world.org/ https://orthodoxyinamerica.org/ _______ Met Augustinos teaches: The catechumens were permitted to attend Church, to stand in a designated place, and attend a part of the Divine Liturgy, but not all of it. They stayed in church, prayed with others, listened to the readings and preaching; and after the deacon said the Ektenes and other special petitions for the catechumens, he called them to leave the church. Only when they had all left would the Divine Liturgy continue. And because only the faithful attended it, it was called the Liturgy of the Faithful. In the ancient church, not only the catechumens were obliged to leave, but others as well. Those who were baptized and registered in the books of the Church as faithful, but after baptism had not watched their way of life and had fallen into certain sins, which became known to the community and scandalized the people: fornicators, adulterers, thieves, unjust and greedy people, gossips, blasphemers, those who denied the faith, criminals and murders had no place in the church. Those who sincerely repented were later allowed to stand with the catechumens in church to attend the Divine Liturgy until the preaching was done, when they were obliged to leave. The Church in the time of Her glory was a vigilant guardian of the faith and of morals. She was gentle and compassionate to those who sincerely repented, but severe to those who committed heinous sins and did not show sincere and appropriate repentance. Among these were individuals of high estate whom the whole world held in awe and fear. She closed out general, kings, and emperors and would only allow them entry to attend the Divine Liturgy if they showed true repentance, like that of David. The ancient Church most certainly did these things. But what is our modern day Church doing? Unfortunately, She leaves Her doors open, and anyone can walk in and attend the Divine Liturgy without exception ‒ individuals who have committed horrible sins, who have scandalized the people, who do not believe in anything the Church teaches, but speak disrespectfully and blaspheme. Many are attached to error, heresy, and anti-Christian organizations. Our Church has become like the unprotected vineyard. The fault rests with us, the bishops, who will not imitate the example of the holy Fathers and Teachers of the Church. Let us hope that new days will come to our Church, when She will again be like She was in the ancient days of Her glory. _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!

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Manage episode 445631615 series 3455201
内容由Readings from Saints of Holy Orthodoxy提供。所有播客内容(包括剧集、图形和播客描述)均由 Readings from Saints of Holy Orthodoxy 或其播客平台合作伙伴直接上传和提供。如果您认为有人在未经您许可的情况下使用您的受版权保护的作品,您可以按照此处概述的流程进行操作https://zh.player.fm/legal

Excerpt from "For Catechumens in the Orthodox Church" by Metropolitan Augoustinos (Kantiotis) of Florina (+2010), from his book “On the Divine Liturgy: Vol. 1" 📖 “On the Divine Liturgy: Vol. 1" by Met. Augustinos: http://ibmgs.org/chatechetic.html 🎧 For Catechumens in the Orthodox Church - Met. Augoustinos of Florina https://youtu.be/pE52JnVeueQ ⛪ FIND an Orthodox parish and monastery near you: https://orthodox-world.org/ https://orthodoxyinamerica.org/ _______ Met Augustinos teaches: The catechumens were permitted to attend Church, to stand in a designated place, and attend a part of the Divine Liturgy, but not all of it. They stayed in church, prayed with others, listened to the readings and preaching; and after the deacon said the Ektenes and other special petitions for the catechumens, he called them to leave the church. Only when they had all left would the Divine Liturgy continue. And because only the faithful attended it, it was called the Liturgy of the Faithful. In the ancient church, not only the catechumens were obliged to leave, but others as well. Those who were baptized and registered in the books of the Church as faithful, but after baptism had not watched their way of life and had fallen into certain sins, which became known to the community and scandalized the people: fornicators, adulterers, thieves, unjust and greedy people, gossips, blasphemers, those who denied the faith, criminals and murders had no place in the church. Those who sincerely repented were later allowed to stand with the catechumens in church to attend the Divine Liturgy until the preaching was done, when they were obliged to leave. The Church in the time of Her glory was a vigilant guardian of the faith and of morals. She was gentle and compassionate to those who sincerely repented, but severe to those who committed heinous sins and did not show sincere and appropriate repentance. Among these were individuals of high estate whom the whole world held in awe and fear. She closed out general, kings, and emperors and would only allow them entry to attend the Divine Liturgy if they showed true repentance, like that of David. The ancient Church most certainly did these things. But what is our modern day Church doing? Unfortunately, She leaves Her doors open, and anyone can walk in and attend the Divine Liturgy without exception ‒ individuals who have committed horrible sins, who have scandalized the people, who do not believe in anything the Church teaches, but speak disrespectfully and blaspheme. Many are attached to error, heresy, and anti-Christian organizations. Our Church has become like the unprotected vineyard. The fault rests with us, the bishops, who will not imitate the example of the holy Fathers and Teachers of the Church. Let us hope that new days will come to our Church, when She will again be like She was in the ancient days of Her glory. _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!

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