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Philanthropy, Gratitude & Recognition

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Manage episode 346043185 series 2996310
内容由Rhodri Davies提供。所有播客内容(包括剧集、图形和播客描述)均由 Rhodri Davies 或其播客平台合作伙伴直接上传和提供。如果您认为有人在未经您许可的情况下使用您的受版权保护的作品,您可以按照此处概述的流程进行操作https://zh.player.fm/legal

In this episode we explore whether it is always necessary to say thank you for a philanthropic gift, whether it might sometimes be problematic, and the implications of how we choose to recognise donations. Including:

  • If we view philanthropy as a duty of justice, rather than a charitable choice, does that mean we have a right to expect it and therefore don't need to be grateful?
  • Does this apply to all philanthropy, or only to certain cause areas (e.g. inequality and poverty?)
  • Is it just a pragmatic reality that we need to express gratitude to donors in order to keep them giving? Or does this sacrifice important principles? How does this relate to the debate over "donor-centric" vs "community-cnetric" approaches to fundraising?
  • If a donor expects or demands gratitude for their gift, does this become a problem? (And conversely, if the thanks is freely given is that OK?)
  • How has the expectation of gratitude historically been used as a tool of social control?
  • Is it appropriate to show thanks to an everyday donor giving a small gift? If so, is it paradoxical to argue that we should show less gratitude to a major philanthropic donor?
  • If donor/recipient relationships are more equal (e.g. as within mutual aid traditions) is it OK to show, or expect, gratitude then?
  • Is it possible to have mutual gratitude even within uneqaul funder/recipient relationships?
  • What can history and anthropology tell us about the relationship between giving, reciprocity and gratitude?
  • Is an expectation that a recipient of a gift should reciprocate in kind better than an expectation of gratitude? Does this rule out gifts where there is no realistic prospect of reciprocating?
  • What is the history of commemoration in the form of statues, plaques and naming rights?
  • Does this represent a problematic institutionalization of expectations of gratitude, or is it a natural response to a generous gift (and a crucial fundraising tool?)

RELATED LINKS:

  continue reading

67集单集

Artwork
icon分享
 
Manage episode 346043185 series 2996310
内容由Rhodri Davies提供。所有播客内容(包括剧集、图形和播客描述)均由 Rhodri Davies 或其播客平台合作伙伴直接上传和提供。如果您认为有人在未经您许可的情况下使用您的受版权保护的作品,您可以按照此处概述的流程进行操作https://zh.player.fm/legal

In this episode we explore whether it is always necessary to say thank you for a philanthropic gift, whether it might sometimes be problematic, and the implications of how we choose to recognise donations. Including:

  • If we view philanthropy as a duty of justice, rather than a charitable choice, does that mean we have a right to expect it and therefore don't need to be grateful?
  • Does this apply to all philanthropy, or only to certain cause areas (e.g. inequality and poverty?)
  • Is it just a pragmatic reality that we need to express gratitude to donors in order to keep them giving? Or does this sacrifice important principles? How does this relate to the debate over "donor-centric" vs "community-cnetric" approaches to fundraising?
  • If a donor expects or demands gratitude for their gift, does this become a problem? (And conversely, if the thanks is freely given is that OK?)
  • How has the expectation of gratitude historically been used as a tool of social control?
  • Is it appropriate to show thanks to an everyday donor giving a small gift? If so, is it paradoxical to argue that we should show less gratitude to a major philanthropic donor?
  • If donor/recipient relationships are more equal (e.g. as within mutual aid traditions) is it OK to show, or expect, gratitude then?
  • Is it possible to have mutual gratitude even within uneqaul funder/recipient relationships?
  • What can history and anthropology tell us about the relationship between giving, reciprocity and gratitude?
  • Is an expectation that a recipient of a gift should reciprocate in kind better than an expectation of gratitude? Does this rule out gifts where there is no realistic prospect of reciprocating?
  • What is the history of commemoration in the form of statues, plaques and naming rights?
  • Does this represent a problematic institutionalization of expectations of gratitude, or is it a natural response to a generous gift (and a crucial fundraising tool?)

RELATED LINKS:

  continue reading

67集单集

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