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Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil by Thomas Hobbes

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内容由Loyal Books提供。所有播客内容(包括剧集、图形和播客描述)均由 Loyal Books 或其播客平台合作伙伴直接上传和提供。如果您认为有人在未经您许可的情况下使用您的受版权保护的作品,您可以按照此处概述的流程进行操作https://zh.player.fm/legal
Books 1 and 2. Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil is a book written in 1651 by Thomas Hobbes. The book concerns the structure of society (as represented figuratively by the frontispiece, showing the state giant made up of individuals). In the book, Hobbes argues for a social contract and rule by a sovereign. Influenced by the English Civil War, Hobbes wrote that chaos or civil war – situations identified with a state of nature and the famous motto bellum omnium contra omnes (”the war of all against all”) – could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the “peace and defense” of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made.
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内容由Loyal Books提供。所有播客内容(包括剧集、图形和播客描述)均由 Loyal Books 或其播客平台合作伙伴直接上传和提供。如果您认为有人在未经您许可的情况下使用您的受版权保护的作品,您可以按照此处概述的流程进行操作https://zh.player.fm/legal
Books 1 and 2. Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil is a book written in 1651 by Thomas Hobbes. The book concerns the structure of society (as represented figuratively by the frontispiece, showing the state giant made up of individuals). In the book, Hobbes argues for a social contract and rule by a sovereign. Influenced by the English Civil War, Hobbes wrote that chaos or civil war – situations identified with a state of nature and the famous motto bellum omnium contra omnes (”the war of all against all”) – could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the “peace and defense” of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made.
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