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3 for the Price of 1 - Donald Davidson's Principle of Charity Slays Empiricism, Conceptual Schemes & The Cartesian Skeptic (Maybe)

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Manage episode 326314050 series 2778461
内容由Tony Bologna提供。所有播客内容(包括剧集、图形和播客描述)均由 Tony Bologna 或其播客平台合作伙伴直接上传和提供。如果您认为有人在未经您许可的情况下使用您的受版权保护的作品,您可以按照此处概述的流程进行操作https://zh.player.fm/legal

Apologies for the Buzzfeedesque title - In this final episode of a two-part series on the work of Donald Davidson, I look at Davidson’s work on a theory of meaning, his principle of charity, and, what he believed were his arguments that put the final nail in the coffin of empiricism. Davidson claims that we should develop a theory of meaning by imagining interpreting the utterances of others. In order to make a program of interpretation, we must kindly assume that the subjects of interpretation are at least largely correct by our own standards - they must share the majority of our background beliefs. We must interpret with this principle of charity. But when we acknowledge the necessity of a principle of charity to arrive at shared meaning, we see that the interpretation of other speakers cannot involve direct 'word to world' or 'sentence to stuff' relations. Here, in interpretation, empiricism is false and a holism of massive shared background beliefs is necessary. Meaning and interpretation between speakers can only be mediated through a whole heap of background beliefs that are assumed to be shared between interpreter and interpretee. This mass of shared beliefs undermines any workable notion of people having differing conceptual schemes and, funnily enough, provides us with a somewhat janky answer to the Cartesian skeptic.

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61集单集

Artwork
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Manage episode 326314050 series 2778461
内容由Tony Bologna提供。所有播客内容(包括剧集、图形和播客描述)均由 Tony Bologna 或其播客平台合作伙伴直接上传和提供。如果您认为有人在未经您许可的情况下使用您的受版权保护的作品,您可以按照此处概述的流程进行操作https://zh.player.fm/legal

Apologies for the Buzzfeedesque title - In this final episode of a two-part series on the work of Donald Davidson, I look at Davidson’s work on a theory of meaning, his principle of charity, and, what he believed were his arguments that put the final nail in the coffin of empiricism. Davidson claims that we should develop a theory of meaning by imagining interpreting the utterances of others. In order to make a program of interpretation, we must kindly assume that the subjects of interpretation are at least largely correct by our own standards - they must share the majority of our background beliefs. We must interpret with this principle of charity. But when we acknowledge the necessity of a principle of charity to arrive at shared meaning, we see that the interpretation of other speakers cannot involve direct 'word to world' or 'sentence to stuff' relations. Here, in interpretation, empiricism is false and a holism of massive shared background beliefs is necessary. Meaning and interpretation between speakers can only be mediated through a whole heap of background beliefs that are assumed to be shared between interpreter and interpretee. This mass of shared beliefs undermines any workable notion of people having differing conceptual schemes and, funnily enough, provides us with a somewhat janky answer to the Cartesian skeptic.

  continue reading

61集单集

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