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The Nicomachean Ethics by Aristotle

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内容由Loyal Books提供。所有播客内容(包括剧集、图形和播客描述)均由 Loyal Books 或其播客平台合作伙伴直接上传和提供。如果您认为有人在未经您许可的情况下使用您的受版权保护的作品,您可以按照此处概述的流程进行操作https://zh.player.fm/legal
The work consists of ten books, originally separate scrolls, and is understood to be based on notes said to be from his lectures at the Lyceum which were either edited by or dedicated to Aristotle's son, Nicomachus. In many ways this work parallels the similar Eudemian Ethics, which has only eight books, and the two works can be fruitfully compared. Books V, VI, and VII of the Nicomachean Ethics are identical to Books IV, V, and VI of the Eudemian Ethics. Opinions about the relationship between the two works, for example which was written first, and which originally contained the three common books, is divided. Aristotle describes his ethical work as being different from his other kinds of study, because it is not just for the sake of contemplating what things are, but rather to actually become good ourselves. It is therefore practical rather than theoretical in the original Aristotelian senses of these terms.
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The Nicomachean Ethics by Aristotle

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Manage series 1932176
内容由Loyal Books提供。所有播客内容(包括剧集、图形和播客描述)均由 Loyal Books 或其播客平台合作伙伴直接上传和提供。如果您认为有人在未经您许可的情况下使用您的受版权保护的作品,您可以按照此处概述的流程进行操作https://zh.player.fm/legal
The work consists of ten books, originally separate scrolls, and is understood to be based on notes said to be from his lectures at the Lyceum which were either edited by or dedicated to Aristotle's son, Nicomachus. In many ways this work parallels the similar Eudemian Ethics, which has only eight books, and the two works can be fruitfully compared. Books V, VI, and VII of the Nicomachean Ethics are identical to Books IV, V, and VI of the Eudemian Ethics. Opinions about the relationship between the two works, for example which was written first, and which originally contained the three common books, is divided. Aristotle describes his ethical work as being different from his other kinds of study, because it is not just for the sake of contemplating what things are, but rather to actually become good ourselves. It is therefore practical rather than theoretical in the original Aristotelian senses of these terms.
  continue reading

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