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80: Gilles Deleuze, pt. 2: Becoming-Active

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Manage episode 393092325 series 2948028
内容由Untimely Reflections提供。所有播客内容(包括剧集、图形和播客描述)均由 Untimely Reflections 或其播客平台合作伙伴直接上传和提供。如果您认为有人在未经您许可的情况下使用您的受版权保护的作品,您可以按照此处概述的流程进行操作https://zh.player.fm/legal
In this second part of our exploration of Deleuze, we go straight into the Deleuzian understanding of ressentiment, and the significance of Nietzsche's distinction between ressentiment and the bad conscience. Deleuze's interpretation is predominantly psychological/physiological, and he sees the origins of ressentiment in the "inverted image" produced by reactive forces. Ressentiment therefore does not emerge from a historical power relationship, but from the disruption, degeneration or failures of the active force of memory to regulate the reactive consciousness and unconsciousness. Deleuze describes four forms of nihilism in Nietzsche: negative, reactive, passive and active, and we'll examine how they progress and relate to one another. Towards the end of the talk, we'll consider the camel, lion and child but with fresh eyes, given all that Deleuze has established. Of chief concern is how the triumph of reactive forces can be reversed, and the great becoming-reactive that characterizes human history turned into a becoming-active. This episode will not make much sense unless you've listened to the first part, in episode #79, as the concepts contained here depend on an understanding of active and reactive, sense and value, genealogy, and differential metaphysics, all of which are covered in that episode.
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Manage episode 393092325 series 2948028
内容由Untimely Reflections提供。所有播客内容(包括剧集、图形和播客描述)均由 Untimely Reflections 或其播客平台合作伙伴直接上传和提供。如果您认为有人在未经您许可的情况下使用您的受版权保护的作品,您可以按照此处概述的流程进行操作https://zh.player.fm/legal
In this second part of our exploration of Deleuze, we go straight into the Deleuzian understanding of ressentiment, and the significance of Nietzsche's distinction between ressentiment and the bad conscience. Deleuze's interpretation is predominantly psychological/physiological, and he sees the origins of ressentiment in the "inverted image" produced by reactive forces. Ressentiment therefore does not emerge from a historical power relationship, but from the disruption, degeneration or failures of the active force of memory to regulate the reactive consciousness and unconsciousness. Deleuze describes four forms of nihilism in Nietzsche: negative, reactive, passive and active, and we'll examine how they progress and relate to one another. Towards the end of the talk, we'll consider the camel, lion and child but with fresh eyes, given all that Deleuze has established. Of chief concern is how the triumph of reactive forces can be reversed, and the great becoming-reactive that characterizes human history turned into a becoming-active. This episode will not make much sense unless you've listened to the first part, in episode #79, as the concepts contained here depend on an understanding of active and reactive, sense and value, genealogy, and differential metaphysics, all of which are covered in that episode.
  continue reading

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