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内容由Fr. Lawrence R. Farley, and Ancient Faith Ministries, Fr. Lawrence R. Farley, and Ancient Faith Ministries提供。所有播客内容(包括剧集、图形和播客描述)均由 Fr. Lawrence R. Farley, and Ancient Faith Ministries, Fr. Lawrence R. Farley, and Ancient Faith Ministries 或其播客平台合作伙伴直接上传和提供。如果您认为有人在未经您许可的情况下使用您的受版权保护的作品,您可以按照此处概述的流程进行操作https://zh.player.fm/legal
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Ecclesiastical Gnosticism

 
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Manage episode 428195801 series 1143683
内容由Fr. Lawrence R. Farley, and Ancient Faith Ministries, Fr. Lawrence R. Farley, and Ancient Faith Ministries提供。所有播客内容(包括剧集、图形和播客描述)均由 Fr. Lawrence R. Farley, and Ancient Faith Ministries, Fr. Lawrence R. Farley, and Ancient Faith Ministries 或其播客平台合作伙伴直接上传和提供。如果您认为有人在未经您许可的情况下使用您的受版权保护的作品,您可以按照此处概述的流程进行操作https://zh.player.fm/legal
There is today in the Orthodox Church a cult of personality—or, more precisely, of personalities, in the plural. That is, there are a number of men, mostly monastics and wearing the badge of “elder” who have set themselves up as judges and arbiters of Orthodox praxis. Most of the hubbub is over matters of ecumenism. Drawing upon the Fathers (often ripped from their historical context) these men declare that outside the Orthodox Church there is little or no grace and salvation. Accordingly, everyone who comes to Orthodoxy from another Christian confession must—not should, but must—be received by baptism, so that those who were received by chrismation must “correct” this “error” and be again baptized.
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Ecclesiastical Gnosticism

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Manage episode 428195801 series 1143683
内容由Fr. Lawrence R. Farley, and Ancient Faith Ministries, Fr. Lawrence R. Farley, and Ancient Faith Ministries提供。所有播客内容(包括剧集、图形和播客描述)均由 Fr. Lawrence R. Farley, and Ancient Faith Ministries, Fr. Lawrence R. Farley, and Ancient Faith Ministries 或其播客平台合作伙伴直接上传和提供。如果您认为有人在未经您许可的情况下使用您的受版权保护的作品,您可以按照此处概述的流程进行操作https://zh.player.fm/legal
There is today in the Orthodox Church a cult of personality—or, more precisely, of personalities, in the plural. That is, there are a number of men, mostly monastics and wearing the badge of “elder” who have set themselves up as judges and arbiters of Orthodox praxis. Most of the hubbub is over matters of ecumenism. Drawing upon the Fathers (often ripped from their historical context) these men declare that outside the Orthodox Church there is little or no grace and salvation. Accordingly, everyone who comes to Orthodoxy from another Christian confession must—not should, but must—be received by baptism, so that those who were received by chrismation must “correct” this “error” and be again baptized.
  continue reading

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